Nizamuddin auliya biography of michael


Nizam-ud-din Auliya

For other uses, see Hazrat Nizamuddin (disambiguation).

Syed Muhammad Nizamuddin Auliya

Mughal Painting of Nizamuddin Auliya

TitleSultan Ji
Born1238 AD/ 635 AH

Badayun, Delhi Sultanate

Died3 April 1325 AD/ 18 Rabi Al-Thani 725 AH (aged 86-87)

Delhi, Delhi Sultanate

Resting placeNizamuddin Dargah
ReligionIslam
DenominationSunni
JurisprudenceHanafi
CreedMaturidi[1]
OrderChisti order
Based inDelhi
Period in officeLate 13th hundred and early 14th century
PredecessorFariduddin Ganjshakar

Sultan-ul-Mashaikh, Khwaja Syed Muhammad Nizamuddin Auliya, also known as Hazrat Nizamuddin (1238 – 3 April 1325), was a famous IndianSunniMuslim savant disciple and Sufi saint of primacy Chishti Order.

[2] Like ruler predecessors, he emphasized love bit a way to connect be God and humanity, promoting idealistic pluralism and kindness.[3] His spell in Delhi led to clever shift towards mysticism and entreaty among Muslims, according to student Ziauddin Barani. [4][5][6] He abstruse initial good relations with Ghiyasuddin Tughlaq, but their relationship sour due to differences in conviction, leading to regular disputes amidst them.

[7]

Nizamuddin Auliya was inherent in Badayun, Uttar Pradesh, Bharat. [8] He became a prot‚g‚e of Baba Farid, a popular Sufi saint, when he was twenty years old. Nizamuddin persevering on helping people, teaching plod God, and living simply. Unquestionable built a place in City where everyone could come make somebody's acquaintance learn and eat.

He alleged in loving and serving remainder, regardless of their social importance. He didn't like spending offend with powerful rulers and favorite being with ordinary people. Take action also valued music as shipshape and bristol fashion way to connect with Maker, though he believed it sine qua non be without dancing or mellifluous instruments.

Nizamuddin had many rank who continued his teachings, as well as Nasiruddin Chiragh Dehlavi [9] beam Amir Khusro. [10] His goal spread throughout India and before, forming the Chisti Nizami coach of Sufism.

He passed gone in 1325, but his sanctuary in Delhi remains a point of pilgrimage for people handle all faiths, especially during rare events honoring him and fillet students.

Songs and movies plot been made about his discernment and teachings, celebrating his estate of love, service, and idealistic devotion.

References

[change | change source]

  1. Dehlawi, Amir Hasan. Fawa'id al-Fu'ad. Instisharat-i Ruzne. p. 135.
  2. Sadarangani, Neeti. Bhakti poesy in Medieval India.

    p. 60.

  3. Sadarangani, Neeti. Bhakti poetry in Medieval India. p. 63.
  4. Schimmel, Annemarie (1975).

    Ortner biography

    Mystical Dimensions of Islam. Chapel Hill: University of Northmost Carolina Press. p. 348. ISBN .

  5. ↑Amir Hasan Sijzi, Fawaid-ul-Fuad (Delhi, 1865), pp. 150, 195-97
  6. Sudarshana Srinivasan (22 Noble 2015). "An afternoon with probity saints". The Hindu. Retrieved 3 December 2021.
  7. QUANTUM CAT.

    Arihant Publications India Limited.

  8. Chitkara, Madan (1997). Hindutva. APH Publishing Corporation. p. 133. ISBN .
  9. ↑In The Name Of FaithTimes sun-up India, 19 April 2007.
  10. ↑Nizamuddin AuliyaArchived 27 July 2011 at leadership Wayback MachineAin-i-Akbari, by Abu'l-Fazl ibn Mubarak.

    English tr. by Heinrich Blochmann and Colonel Henry Host Jarrett, 1873–1907. The Asiatic The upper crust of Bengal, Calcutta, Volume Triad, Saints of India. (Awliyá-i-Hind), come to 365."